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He later received training in Zen Buddhism under the priests of Kenninji Temple, but became a disciple of Confucian Fujiwara Seika (1561-1619) in 1604. The name Razan was a Confucian name given him by his master, Seika. Quite early in his academic career, Razan was drawn to the teachings of Zhu Xi and showed extraordinary talent in the pursuit of this discipline. In 1605, he was received in audience by General Tokugawa Ieyasu (1542-1616) at the Nijo Castle in Kyoto. Ieyasu ordered Razan to take the tonsure and start using the Buddhist name of Doshu. In due course, Hayashi Razanwent down to Edo to serve as a lecturer to three generations of Tokugawa shoguns(Ieyasu, Hidetada and Iemitsu). Razan also attended to various matters of state--organizing receptions for Korean emissaries, drafting official documents, laws and regulations, and compiling history books, to name a few key activities. In 1629, Razan was named Hoin (honorable title for a priest or artist) of the Ministry of Popular Affairs and was awarded a mansion in the Ueno area of Edo, where he opened a private school. The great fire that later engulfed wide areas of Edo consumed many books and publications stored in the Edo Castle archive. Greatly depressed by the loss of these priceless historical documents, Razan fell ill and eventually died at age 75.In this letter, Razan exalts over the visit of an old friend. Being that his friend is now preparing to return to Kyoto, Razan offers him a gift of an uchiwa (a round Japanese fan) and three pairs of socks. One can read between the lines the tremendous happiness Razan felt with this reunion. As the letter is signed \u201cHoin of the Ministry of Popular Affairs,\u201d it was written after 1629 (when Razan was 47), and, from the stable progress of the script, one can assume that it was probably done in Razan\u2019s 50s, when his handwriting was in prime form.<\/p>"},{"number":1,"jp":"<p>\uff3b\u7aef\u88cf\u66f8\uff3d\u25a1\u25a1\u8001\u9053\u6625\u5fa1\u8fd4\u4e8b\u6c11\u90e8\u537f\u6cd5\u5370\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u5c1a\u3005\u5fa1\u6c17\u5206\u5f25\u80fd\u5019\u7531\u73cd\u91cd\u4e4b\u81f3\u5019\u4ee5\u4e0a\u5148\u65e5\u8005\u5fa1\u5c0b\u4e45\u3005\u306b\u3066\u4e2d\u6bb5\u4ee4\u795d\u7740\u5019\u708e\u5929\u4e4b\u6642\u5206\u5176\u4e0a\u4f55\u89d2\u624b\u900f\u7121\u4e4b\u7121\u97f3\u6b64\u4e8b\u5019\u9069\u3005\u4e4b\u4e0b\u5411\u30cb\u5019\u6240\u616e\u5916\u4e4b\u81f3\u5019\u3044\u3064\u6bd4\u53ef\u6709\u5e30\u4eac\u5019\u54c9\u968f\u800c\u662f\u5f0f\u30cb\u5019\u5f85\u3068\u3082\u56e3\u6247\u4e00\u672c\u8e44\u76ae\u4e09\u8db3\u9032\u5165\u7533\u5019\u8f4d\u8868\u66f8\u4e2d\u5019\u4f55\u3082\u671f\u9762\u4e0a\u5019\u6050\u3005\u8b39\u8a00\u516d\u6708\u5eff\u4e03\u65e5\u9053\u6625\uff08\u82b1\u62bc\uff09<\/p>","en":""}],"keywords":[],"bibliography":{"jp":null,"en":null},"provenance":{"jp":"","en":null},"conservation_activities":{"jp":null,"en":null},"notes":{"jp":null,"en":null},"address":{"jp":"\u65af\u9053\u6587\u5eab","en":null},"related_objects":[],"embeds":[],"technique":{"jp":null,"en":null},"shape":{"jp":"","en":null},"material":{"jp":"","en":null},"state_and_edition":{"jp":null,"en":null},"function":{"jp":null,"en":null},"background":{"jp":null,"en":null},"archaeological_context":{"jp":null,"en":null},"condition":{"jp":null,"en":null},"issue":{"jp":null,"en":null},"volume":{"jp":null,"en":null},"number_of_pages":null,"unit_number":{"jp":null,"en":null}},"date_created":"2021\/04\/03","date_modified":"2022\/07\/04","iiif_manifest":{"2.1":"https:\/\/api-iiif.db.kemco.keio.ac.jp\/iiif\/object\/422\/2.1\/manifest.json","3.0":"https:\/\/api-iiif.db.kemco.keio.ac.jp\/iiif\/object\/422\/3.0\/manifest.json"},"lod":{"jsonld":null,"ttl":null},"doi":null,"kohurl":{"jp":"https:\/\/objecthub.keio.ac.jp\/ja\/object\/422","en":"https:\/\/objecthub.keio.ac.jp\/en\/object\/422"},"contributors_url":null}